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	<title>Comments on: John W. Loftus on The Christian Illusion of Moral Superiority Part I</title>
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	<link>http://www.mandm.org.nz/2009/05/john-w-loftus-on-the-christian-illusion-of-moral-superiority-part-i.html?utm_source=rss&amp;utm_medium=rss&amp;utm_campaign=john-w-loftus-on-the-christian-illusion-of-moral-superiority-part-i</link>
	<description>Philosophy of Religion, Ethics, Theology and Jurisprudence</description>
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		<title>By: Theology Geek NZ &#187; Blog Archive &#187; Tekton E-Book: John Loftus’ Why I Became an Atheist Refuted Feat. MandM</title>
		<link>http://www.mandm.org.nz/2009/05/john-w-loftus-on-the-christian-illusion-of-moral-superiority-part-i.html#comment-4405</link>
		<dc:creator>Theology Geek NZ &#187; Blog Archive &#187; Tekton E-Book: John Loftus’ Why I Became an Atheist Refuted Feat. MandM</dc:creator>
		<pubDate>Wed, 16 Sep 2009 22:23:08 +0000</pubDate>
		<guid isPermaLink="false">http://mandm.churchweb.co.nz/2009/05/john-w-loftus-on-the-christian-illusion-of-moral-superiority-part-i/#comment-4405</guid>
		<description>[...] The &#8220;moral&#8221; half of the chapter has already been answered offsite by the posting here by Matthew [...]</description>
		<content:encoded><![CDATA[<p>[...] The &#8220;moral&#8221; half of the chapter has already been answered offsite by the posting here by Matthew [...]</p>
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		<title>By: Matt</title>
		<link>http://www.mandm.org.nz/2009/05/john-w-loftus-on-the-christian-illusion-of-moral-superiority-part-i.html#comment-1916</link>
		<dc:creator>Matt</dc:creator>
		<pubDate>Sat, 09 May 2009 11:25:00 +0000</pubDate>
		<guid isPermaLink="false">http://mandm.churchweb.co.nz/2009/05/john-w-loftus-on-the-christian-illusion-of-moral-superiority-part-i/#comment-1916</guid>
		<description>Warzy paints, &lt;br /&gt;&lt;br /&gt;I take your points but don’t think they affect my argument.  All I was trying to show by this example is the difference between ontological dependence and epistemological dependence.  That the claim that one thing X ontologically depends on Y for its existence does not entail that one needs to believe in the existence of Y to know X exists.  I think the example shows that one can know water exists without believing in atomic theory. This is enough to refute Loftus&#039;s claim&lt;br /&gt;&lt;br /&gt;As to your quibbles, I don’t think your examples effect this point. True there are certain &lt;i&gt;details about&lt;/i&gt; water which we depend on atomic theory to know about  and true there are certain &lt;i&gt;uses&lt;/i&gt; of water which we cannot know about unless we know about atomic theory. But none of this shows we need to know about atomic theory to know that water exists or to recognise particular bodies of water lakes rivers etc exist or to engage in activities such as drinking or swimming.   &lt;br /&gt;&lt;br /&gt;In fact it could be argued that these features of water are analogous to the relationship between divine commands and moral obligations. I am quite willing to grant that one cannot know certain details about moral obligations unless one believes in divine commands. There are certain specific moral claims for example that religious conservatives and secular liberals disagree one and this is often due to differing theological judgements. Certain claims about the morality of blasphemy might be an example.  &lt;br /&gt;&lt;br /&gt;&lt;br /&gt;Recent blog post: &lt;a HREF=&quot;http://feedproxy.google.com/~r/mandmblog/~3/mBgzZ8m8zaU/christian-blog-ranking-report-for-april.html&quot; REL=&quot;nofollow&quot;&gt;Christian Blog Ranking Report for April 09 – HalfDone&lt;/a&gt;</description>
		<content:encoded><![CDATA[<p>Warzy paints, </p>
<p>I take your points but don’t think they affect my argument.  All I was trying to show by this example is the difference between ontological dependence and epistemological dependence.  That the claim that one thing X ontologically depends on Y for its existence does not entail that one needs to believe in the existence of Y to know X exists.  I think the example shows that one can know water exists without believing in atomic theory. This is enough to refute Loftus&#8217;s claim</p>
<p>As to your quibbles, I don’t think your examples effect this point. True there are certain <i>details about</i> water which we depend on atomic theory to know about  and true there are certain <i>uses</i> of water which we cannot know about unless we know about atomic theory. But none of this shows we need to know about atomic theory to know that water exists or to recognise particular bodies of water lakes rivers etc exist or to engage in activities such as drinking or swimming.   </p>
<p>In fact it could be argued that these features of water are analogous to the relationship between divine commands and moral obligations. I am quite willing to grant that one cannot know certain details about moral obligations unless one believes in divine commands. There are certain specific moral claims for example that religious conservatives and secular liberals disagree one and this is often due to differing theological judgements. Certain claims about the morality of blasphemy might be an example.  </p>
<p>Recent blog post: <a HREF="http://feedproxy.google.com/~r/mandmblog/~3/mBgzZ8m8zaU/christian-blog-ranking-report-for-april.html" REL="nofollow">Christian Blog Ranking Report for April 09 – HalfDone</a></p>
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		<title>By: warzypants</title>
		<link>http://www.mandm.org.nz/2009/05/john-w-loftus-on-the-christian-illusion-of-moral-superiority-part-i.html#comment-1903</link>
		<dc:creator>warzypants</dc:creator>
		<pubDate>Thu, 07 May 2009 22:33:00 +0000</pubDate>
		<guid isPermaLink="false">http://mandm.churchweb.co.nz/2009/05/john-w-loftus-on-the-christian-illusion-of-moral-superiority-part-i/#comment-1903</guid>
		<description>Just a minor quibble with your example of water. &lt;br /&gt;&lt;br /&gt;You said:&lt;br /&gt;&quot;Take a straightforward example of identity; the property of being water is identical with (or constituted by) the property of being H20. As such, H20 and water are not ontologically independent. Yet people for thousands of years could perceive water, drink it, detect it and use it without knowing anything about atomic theory. Hence, our knowledge of the existence (of) water is not dependent on our knowledge of H20.&quot;  Maybe, for thousands of years, but that&#039;s not true today, now that we know more about the stuff!&lt;br /&gt;&lt;br /&gt;But what if the use you wanted to make of the water was to  help you make an atomic bomb?  Clearly, you would then have to know that not all water is the same thing (despite appearances) and some of it contains different isotopes of Hydrogen, whilst all of it is H2O.  You would then have to know a little about atomic theory, wouldn&#039;t you?&lt;br /&gt;&lt;br /&gt;You would find that, despite appearances, the property of being water is not necessarily identical with (or constituted by) the property of being H20. It merely seems so, until we look more closely.  Tap water just won&#039;t do the job, whereas what we are after is heavy water, still H2O, still water, but with slightly different properties.</description>
		<content:encoded><![CDATA[<p>Just a minor quibble with your example of water. </p>
<p>You said:<br />&#8220;Take a straightforward example of identity; the property of being water is identical with (or constituted by) the property of being H20. As such, H20 and water are not ontologically independent. Yet people for thousands of years could perceive water, drink it, detect it and use it without knowing anything about atomic theory. Hence, our knowledge of the existence (of) water is not dependent on our knowledge of H20.&#8221;  Maybe, for thousands of years, but that&#8217;s not true today, now that we know more about the stuff!</p>
<p>But what if the use you wanted to make of the water was to  help you make an atomic bomb?  Clearly, you would then have to know that not all water is the same thing (despite appearances) and some of it contains different isotopes of Hydrogen, whilst all of it is H2O.  You would then have to know a little about atomic theory, wouldn&#8217;t you?</p>
<p>You would find that, despite appearances, the property of being water is not necessarily identical with (or constituted by) the property of being H20. It merely seems so, until we look more closely.  Tap water just won&#8217;t do the job, whereas what we are after is heavy water, still H2O, still water, but with slightly different properties.</p>
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		<title>By: Madeleine</title>
		<link>http://www.mandm.org.nz/2009/05/john-w-loftus-on-the-christian-illusion-of-moral-superiority-part-i.html#comment-1902</link>
		<dc:creator>Madeleine</dc:creator>
		<pubDate>Thu, 07 May 2009 20:39:00 +0000</pubDate>
		<guid isPermaLink="false">http://mandm.churchweb.co.nz/2009/05/john-w-loftus-on-the-christian-illusion-of-moral-superiority-part-i/#comment-1902</guid>
		<description>No, he is quite clear on &lt;a HREF=&quot;http://www.blogger.com/profile/13565890121197051580&quot; REL=&quot;nofollow&quot;&gt;his profile&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;i&gt;&quot;I have the near equivalent of a Ph.D. in the Philosophy or Religion/Apologetics (three master&#039;s degrees and Ph.D. studies). I majored under William Lane Craig and earned a Th.M. degree at Trinity Evangelical Divinity School in 1985. I am the author of Why I Became an Atheist, and the founder of the Debunking Christianity Blog. I read all emails sent to me, but I can only respond to a few of them.&quot;&lt;/i&gt;</description>
		<content:encoded><![CDATA[<p>No, he is quite clear on <a HREF="http://www.blogger.com/profile/13565890121197051580" REL="nofollow">his profile</a>.</p>
<p><i>&#8220;I have the near equivalent of a Ph.D. in the Philosophy or Religion/Apologetics (three master&#8217;s degrees and Ph.D. studies). I majored under William Lane Craig and earned a Th.M. degree at Trinity Evangelical Divinity School in 1985. I am the author of Why I Became an Atheist, and the founder of the Debunking Christianity Blog. I read all emails sent to me, but I can only respond to a few of them.&#8221;</i></p>
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		<title>By: LittleShepherd</title>
		<link>http://www.mandm.org.nz/2009/05/john-w-loftus-on-the-christian-illusion-of-moral-superiority-part-i.html#comment-1901</link>
		<dc:creator>LittleShepherd</dc:creator>
		<pubDate>Thu, 07 May 2009 20:33:00 +0000</pubDate>
		<guid isPermaLink="false">http://mandm.churchweb.co.nz/2009/05/john-w-loftus-on-the-christian-illusion-of-moral-superiority-part-i/#comment-1901</guid>
		<description>Oh, wow. I thought he claimed to have his PhD, so this is news to me.</description>
		<content:encoded><![CDATA[<p>Oh, wow. I thought he claimed to have his PhD, so this is news to me.</p>
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		<title>By: Madeleine</title>
		<link>http://www.mandm.org.nz/2009/05/john-w-loftus-on-the-christian-illusion-of-moral-superiority-part-i.html#comment-1899</link>
		<dc:creator>Madeleine</dc:creator>
		<pubDate>Thu, 07 May 2009 20:11:00 +0000</pubDate>
		<guid isPermaLink="false">http://mandm.churchweb.co.nz/2009/05/john-w-loftus-on-the-christian-illusion-of-moral-superiority-part-i/#comment-1899</guid>
		<description>Loftus was one of Craig&#039;s students. Craig has stated that he will not debate former students.&lt;br /&gt;&lt;br /&gt;However, it could be that Craig also has a policy of only debating PhD&#039;s in the field unless they are highly influential and popular e.g. Hitchens. Loftus does not hold a PhD, though he comes close, and while he is a better argued atheist than Hitchens, he is not as influential or popular.</description>
		<content:encoded><![CDATA[<p>Loftus was one of Craig&#8217;s students. Craig has stated that he will not debate former students.</p>
<p>However, it could be that Craig also has a policy of only debating PhD&#8217;s in the field unless they are highly influential and popular e.g. Hitchens. Loftus does not hold a PhD, though he comes close, and while he is a better argued atheist than Hitchens, he is not as influential or popular.</p>
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		<title>By: LittleShepherd</title>
		<link>http://www.mandm.org.nz/2009/05/john-w-loftus-on-the-christian-illusion-of-moral-superiority-part-i.html#comment-1898</link>
		<dc:creator>LittleShepherd</dc:creator>
		<pubDate>Thu, 07 May 2009 19:24:00 +0000</pubDate>
		<guid isPermaLink="false">http://mandm.churchweb.co.nz/2009/05/john-w-loftus-on-the-christian-illusion-of-moral-superiority-part-i/#comment-1898</guid>
		<description>I believe the reason Craig won&#039;t debate Loftus has more to do with their personal history. If memory serves, Loftus was once one of Craig&#039;s students.</description>
		<content:encoded><![CDATA[<p>I believe the reason Craig won&#8217;t debate Loftus has more to do with their personal history. If memory serves, Loftus was once one of Craig&#8217;s students.</p>
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		<title>By: bethyada</title>
		<link>http://www.mandm.org.nz/2009/05/john-w-loftus-on-the-christian-illusion-of-moral-superiority-part-i.html#comment-1895</link>
		<dc:creator>bethyada</dc:creator>
		<pubDate>Thu, 07 May 2009 10:49:00 +0000</pubDate>
		<guid isPermaLink="false">http://mandm.churchweb.co.nz/2009/05/john-w-loftus-on-the-christian-illusion-of-moral-superiority-part-i/#comment-1895</guid>
		<description>This is quite well written, but I think if people fail to grasp this distinction they may fail to grasp your argument here.&lt;br /&gt;&lt;br /&gt;I think there is some truth to the idea that Christianity has a greater grasp on morality than atheism because it knows the moral giver, but that is secondary, and not the argument. As I would say in my more simplistic manner, it is the existence of an ought that is evidence of God, even if people disagree on what we ought to do.&lt;br /&gt;&lt;br /&gt;I agree that sometimes refutation is about the onlookers and not who we are refuting. If someone is recalcitrant, then refuting them or showing their ideas to be foolish may only be to influence those who are watching from the sidelines.&lt;br /&gt;&lt;br /&gt;I note that Holding takes on some of Loftus&#039; theology at tektonics.&lt;br /&gt;&lt;br /&gt;Recent blog post: &lt;a HREF=&quot;http://bethyada.blogspot.com/2009/05/conflict-of-interest.html&quot; REL=&quot;nofollow&quot;&gt;Conflict of interest&lt;/a&gt;</description>
		<content:encoded><![CDATA[<p>This is quite well written, but I think if people fail to grasp this distinction they may fail to grasp your argument here.</p>
<p>I think there is some truth to the idea that Christianity has a greater grasp on morality than atheism because it knows the moral giver, but that is secondary, and not the argument. As I would say in my more simplistic manner, it is the existence of an ought that is evidence of God, even if people disagree on what we ought to do.</p>
<p>I agree that sometimes refutation is about the onlookers and not who we are refuting. If someone is recalcitrant, then refuting them or showing their ideas to be foolish may only be to influence those who are watching from the sidelines.</p>
<p>I note that Holding takes on some of Loftus&#8217; theology at tektonics.</p>
<p>Recent blog post: <a HREF="http://bethyada.blogspot.com/2009/05/conflict-of-interest.html" REL="nofollow">Conflict of interest</a></p>
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		<title>By: Madeleine</title>
		<link>http://www.mandm.org.nz/2009/05/john-w-loftus-on-the-christian-illusion-of-moral-superiority-part-i.html#comment-1894</link>
		<dc:creator>Madeleine</dc:creator>
		<pubDate>Thu, 07 May 2009 03:23:00 +0000</pubDate>
		<guid isPermaLink="false">http://mandm.churchweb.co.nz/2009/05/john-w-loftus-on-the-christian-illusion-of-moral-superiority-part-i/#comment-1894</guid>
		<description>Loftus&#039; atheism is better argued than Hitchens or Dawkins and the likes of Craig will happily debate them.&lt;br /&gt;&lt;br /&gt;His site sits 90,000 points higher on Alexa than ours does, his stat counter shows he is getting 40,000-50,000 visitors a month - thats 10 times more than us, so if he doesn&#039;t have any influence, at least in the blogosphere, I would have to questions whether we do either. (Setting the New Zealand blogosphere to one side)&lt;br /&gt;&lt;br /&gt;Recent blog post: &lt;a HREF=&quot;http://feedproxy.google.com/~r/mandmblog/~3/_reu6NuyFAA/dont-forget.html&quot; REL=&quot;nofollow&quot;&gt;The Coming Week: Two Apologetics Forums &amp; Bloggers Drinks&lt;/a&gt;</description>
		<content:encoded><![CDATA[<p>Loftus&#8217; atheism is better argued than Hitchens or Dawkins and the likes of Craig will happily debate them.</p>
<p>His site sits 90,000 points higher on Alexa than ours does, his stat counter shows he is getting 40,000-50,000 visitors a month &#8211; thats 10 times more than us, so if he doesn&#8217;t have any influence, at least in the blogosphere, I would have to questions whether we do either. (Setting the New Zealand blogosphere to one side)</p>
<p>Recent blog post: <a HREF="http://feedproxy.google.com/~r/mandmblog/~3/_reu6NuyFAA/dont-forget.html" REL="nofollow">The Coming Week: Two Apologetics Forums &amp; Bloggers Drinks</a></p>
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		<title>By: D Bnonn Tennant</title>
		<link>http://www.mandm.org.nz/2009/05/john-w-loftus-on-the-christian-illusion-of-moral-superiority-part-i.html#comment-1893</link>
		<dc:creator>D Bnonn Tennant</dc:creator>
		<pubDate>Thu, 07 May 2009 00:36:00 +0000</pubDate>
		<guid isPermaLink="false">http://mandm.churchweb.co.nz/2009/05/john-w-loftus-on-the-christian-illusion-of-moral-superiority-part-i/#comment-1893</guid>
		<description>I agree that it&#039;s not about winning over the person being debated; I&#039;m just&lt;br /&gt;not sure that Loftus has the influence that he pretends he does. He&#039;s so&lt;br /&gt;inept that having someone like Matt respond to him seems more to grant him&lt;br /&gt;unmerited legitimacy than anything else...just my 2c worth. You can adjust&lt;br /&gt;it for recessionitis as you feel fit (:</description>
		<content:encoded><![CDATA[<p>I agree that it&#8217;s not about winning over the person being debated; I&#8217;m just<br />not sure that Loftus has the influence that he pretends he does. He&#8217;s so<br />inept that having someone like Matt respond to him seems more to grant him<br />unmerited legitimacy than anything else&#8230;just my 2c worth. You can adjust<br />it for recessionitis as you feel fit (:</p>
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