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The Challenge of Moral Relativism: Arguments for Relativism

June 22nd, 2018 by Matt

This post is based on a series of talks I have given on moral relativism. In my last post, I looked at what relativism and objectivism are. Here I examine some common reasons people accept or defend relativism I will offer critical commentary on these arguments.

When examining any position in philosophy it is important to understand what motivates people to hold it, why do people find it plausible? Two reasons are commonly cited.

  1. The Argument from Cultural Diversity

One common motivation for relativism, particularly cultural relativism, is the observation that different societies have different moral beliefs.  To use a well-known example: people in 14th century Europe believed witchcraft was seriously immoral and executed witches. People in 21st century New Zealand doesn’t believe this. Some societies endorse polygamy others endorse monogamy.   Facts like these are held to cast doubt on the idea there is a single true morality relativism-1independent of what society thinks.

 Response to the argument from cultural diversity.

Objectivists make several responses to this argument.

 Distinguishing Separate idea’s.

First, they argue that this argument conflates two separate ideas.  (a) the idea that beliefs about what is right and wrong differ from society to society. And  (b) that idea that what really is right, and wrong differs from society.  The fact different societies have different moral beliefs provides evidence for the first of these ideas. It establishes (a).  However, cultural relativism affirms something stronger than this. Relativists believe moral standards are correct or incorrect relative to society.  Cultural Relativists contend an action is wrong for a person because their society condemns that action.  Hence, they affirm (b).

However, that the fact different societies have different moral beliefs doesn’t support (b) It’s possible that when different societies make different judgements about something that one of them is mistaken. When don’t normally assume that when societies disagree on something the correct answer is relative to society.  If different societies have different beliefs about the shape or age of the earth, we would not take this to demonstrate that the earth’s actual age and shape differ in various societies. So why do we do this when the disagreement involves moral judgements?  The mere fact societies make different judgements on a topic tells us nothing about whether those judgements are objectively true or false.

Exaggerated disagreement

Second, objectivists argue that appeals to cultural diversity often exaggerate the amount of cross-cultural disagreement over moral standards. Often when societies have different moral beliefs, this isn’t due to different moral standards but the result of disagreement over certain factual questions.  Consider the abovementioned case of witchcraft. In the 14th-century people believed in the existence of witches. They believed witches met together secretly and sacrificed children and ate these children in a ritual feast. They bound themselves by oath to the devil to use supernatural powers to harm, and kill innocent people. Hence the believed witchcraft involved the deliberate conspiracy to cause serious harm to innocent people.

We don’t hold these beliefs today but if we did our opinion of witchcraft would be very different. Suppose we believed there was a group which conspired to randomly kill and maim innocent people and killed and ate children as part of its rituals.  We probably would legally suppress this group. And many people would support the death penalty for those who did these things, killing children is a horrendous form of murder after all. The difference between us and 14th-century Europeans is due, in a large part, to different factual beliefs not simply a disagreement over moral standards.

  1. Relativism Promotes Tolerance

A second motivation behind relativism is the idea that moral relativism promotes tolerance and humility. When you realise that your own moral standards are correct only for you, you are less likely to fall into arrogance and pass judgements on the beliefs and practises of others. Nor are you likely to demand they change these practices and adopt yours. 

Response:

Objectivists respond that this concern reveals a subtle contradiction. The argument assumes that tolerance and humility are good things, it assumes people should be tolerant and humble and should not be arrogant and rush to judgement.  However, if relativism is correct, this isn’t the case. According to cultural relativism, it is wrong to be intolerant only if your society believes that it is.  Societies which are imperialistic and arrogant and believes its permissible to colonialize other nations don’t do any wrong if it imposes its moral judgements on to others.  Similarly, according to subjectivism humility and tolerance are wrong only if you think it is. If someone has bigoted or arrogant beliefs, then bigotry is morally required of them, and they shouldn’t act in a humble, tolerant way.

Objectivists maintain that one can condemn individuals or societies who have arrogant and bigoted practices only if you hold these things are wrong despite the fact societies or individuals may endorse them. There is something incoherent about offering a moral criticism about the arrogant and intolerant moral judgements of societies or individuals and then concluding you can’t make judgements about societies and individuals

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